
C
HARLES DARWIN RESEARCH INSTITUTEP.O. Box 611305, Port Huron, MI 48061-1305
rushton@charlesdarwinresearch.org
For the generation, systematization,
and transmission of Darwinian knowledge.
"Science consists in grouping facts so that general laws or conclusions may be drawn from them."
--Charles Darwin
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Visit Professor Rushton's: University Page |
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The Charles Darwin Research Institute (CDRI) is a scientific and educational foundation established to honor and extend the scientific revolution inaugurated by one of the greatest figures in the history of human thought. Charles Darwin (1809-1882) forever changed the way we look at nature and at ourselves.
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Founded in 1989 by Guggenheim
Fellow and University of Western Ontario psychology professor
J. Philippe Rushton, the CDRI is a 501(c)(3) charity set up to guarantee academic freedom for research on race differences.
Following a talk given by Rushton at the American
Association for the Advancement of Science, radical groups fueled a media campaign causing the Premier of Ontario to call for his
dismissal, the Ontario Provincial Police to mount a formal investigation,
and university administrators to try to dismiss him.
Professor Rushton gives an account of the affair in
"The New Enemies of Evolutionary Science" in the March 1998 issue of Liberty magazine
(see Stalking The Wild Taboo
website).
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Darwin's theory of evolution by
natural selection, set out in The Origin of Species
(1859), The Descent of Man (1871), and The
Expression of Emotion in Man and Animals (1872)
challenged the Genesis account of special creation of
species. It implied a continuity of humans and animals, of
within-species and between-species variation, not only in
body but in behavior (or mind) as well (see Darwin's Really Dangerous
Idea). Darwin's Origin
of Species inspired his cousin, Sir Francis Galton to
build upon the concepts of variation and selection when he
established the science of differential psychology in his
book Hereditary Genius (1869) (see Galton and Differential Psychology
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The Charles
Darwin Research Institute
is dedicated to furthering the Darwinian
perspective in the behavioral sciences. It's scope is
multi-disciplinary, supporting research in traditional
fields such as anthropology, psychology, and sociology as
well as the newly emerged disciplines of
behavioral genetics, neuroscience, and
sociobiology. From the Darwinian perspective there are no fixed boundaries between
disciplines, only different questions to be asked and
answered. The research supported by CDRI looks at our
evolutionary past (human origins), our present (individual
and group differences), and our future (the impact of
technology and globalization on reproduction and demography).
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The Charles Darwin Research Institute
solicits funds, and in turn awards grants for vital new
research in these areas and for the multi-media dissemination
of those findings to the public. Like the genius it is named
to honor, CDRI is resolved to help us better understand our
similarities, our differences, our past, and our future,
however upsetting those findings may be to entrenched
religious or political dogmas (see The
Campaign to Undermine Darwinism
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Darwin's Really Dangerous Idea - the Primacy of Variation
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Evolution is the scientific study of
variation and selection. As such, establishing the Darwinian
perspective in the social sciences has been much impeded by
political and religious ideologies. The Institute is especially concerned to resist encroachments on scholarship by forces of
"political correctness."
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Some of the politically inspired
resistance to Darwinism in human affairs comes from evolutionary scientists
themselves. By overemphasizing the search for universals,
that is, pan-human traits (partly to show people's commonalities), many evolutionists abandon the very
comparative method that created the Darwinian Revolution in
the first place.
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Ignoring or minimizing the role of
heritable variation goes against the two basic postulates of
Darwinian theory: (1) that genetic variation exists within
species, and (2) that differential reproductive success favors
some varieties over others. In both Origin and
Descent, Darwin left no doubt about the importance he
ascribed to variation. In the Origin (p. 107), he
wrote:
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Hence I look at individual
differences, though of small interest to the systematist,
as of high importance for us, as being the first step
towards such slight varieties as are barely thought
worth recording in works on natural history. And I look
at varieties which are in any degree more distinct and
permanent, as a step leading to more strongly marked and
more permanent varieties; and at these latter, as leading
to sub-species, and to species . . Hence I believe a well
marked variety may be justly called an incipient species.
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Galton and Differential Psychology
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Galton also reviewed accounts contrasting the taciturn reserve of American
Indians with
the talkative impulsivity of Africans. He noted that these temperamental differences persisted regardless of climate
(from the frozen north through the equator), religion,
language, or political system (whether self-ruled or governed by the Spanish, Portuguese, English, or French).
Anticipating later work on transracial adoption, Galton
pointed out that the majority of individuals adhered to
their racial type, even if they were raised by white
settlers.
Based on his readings and his personal
experiences of exploring Southwest Africa, Galton concluded
that the average mental ability of Africans was low, whether they
were observed in Africa or in the Americas. In Descent,
Darwin acknowledged Galton's work and also accepted the
importance of the brain-size differences reported between
Africans and Europeans by Paul Broca and other nineteenth-
century scientists.
Modern studies confirm Darwin and
Galton. The races do differ in average brain size and
intelligence. The racial gradient in average intelligence
and brain size increases from Africans to Europeans to East
Asians.
Although Darwinians
emerged victorious
among the educated classes in their nineteenth-century battles
against Biblical theology, subsequently they lost that ground
to egalitarians, Marxists, cultural-relativists, and
postmodernists. From Herbert Spencer (1851) to the world
depressions of the late 1920s and 1930s, while the political
right was ascendant, the political left came to believe,
perhaps correctly, that "survival of the fittest" was
incompatible with social equality.
The Campaign to Undermine Darwinism
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Beginning in the 1920s
when the Franz
Boas school of anthropology succeeded in decoupling the
biological from the social sciences, Darwinism has been
marginalized in the human sciences. Although early in the
century William McDougall had proposed an "instinct" theory
of personality, and G. Stanley Hall had advanced an
evolutionary perspective for developmental psychology,
Darwinism was swept away in the 1920s by various
environmentalist doctrines. Freud's Oedipal theories and
Watson's behavioral molding of individuals were compatible
with Marx's assumptions of the malleability of entire social
groups through government intervention.
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In the 1950s,
hostility to the record
of Nazi racial atrocities tainted attempts to restore
Darwinism to the social sciences. From that time on, it
became increasingly difficult to suggest that individuals or
groups might differ genetically in behavior without being
accused of Nazi sympathies.
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Those who believed in the biological
identity of all people, on the other hand, remained free to
write what they liked, without fear of vilification. In the
intervening decades, the idea of a genetically based core of
human nature on which individuals and groups might differ was
consistently derogated. This intellectual movement has been
politically fueled by successively coupling it to Third World
decolonization, the U.S. civil rights movement, the struggle
against apartheid in South Africa, and the renewed debates
over immigration.
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Let us be explicit about the problem
faced by Darwinian psychology -- political correctness. Its
central thesis is the environmental determinism of all
important human traits. It stems from Marxism and a belief
that social and economic oppression are the cause of all
significant individual and group behavioral differences. The
Marxist hold on liberal political sentiment is so extensive
many of us think that way without realizing it. We censor
ourselves lest we even dare to think the forbidden thoughts.
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In a 1975 paper invited by the British
Association for the Advancement of Science, Professor Hans
Eysenck, himself a refugee from Hitler's Germany but a strong
advocate of Darwinian bio-social psychology and the doyen of
British psychology, wrote:
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It used to be taken for
granted that it was not only ethically right for
scientists to make public their discoveries; it was
regarded as their duty to do so. Secrecy,
the withholding of information, and the refusal to
communicate knowledge were rightly regarded as
cardinal sins against the scientific ethos. This is true
no more. In recent years it has been argued, more and
more vociferously, that scientists should have regard
for the social consequences of their discoveries, and
of their pronouncements; if these consequences are
undesirable, the research in the area involved should be
terminated, and the results already achieved should not
be publicized. The area which has seen most of this kind
of argumentation is of course that concerned with
inheritance of intelligence, and with racial differences
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Richard Lynn, another British Darwinian
psychologist, noted that many politically left-of-center
scientists are currently in the same position as Christians
were after the publication of The Origin of Species.
He called on liberals to do what honest, intelligent
Christians did then and what many still do today. Bite the
bullet, and jettison those aspects of their world view (like
egalitarianism) that are incompatible with the science of
natural selection. Political correctness must be discarded
if evolutionary theory is to achieve its full promise to
become the unifying framework for the human sciences.
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Disseminating Research Findings
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Bulk orders are available for the 2nd
Special Abridged Edition of Race, Evolution, and
Behavior. This 110-page pocketbook, published
in the year 2000, summarizes important social and
behavioral science research on race and race differences.
Bulk rates are available for seminars, workshops, or for
distribution to media figures (especially columnists who
write about race issues), professors, teachers, and anyone
interested in this vital subject.
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Single copy $5.95
2nd Abridged Edition Bulk Rates
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10 copies |
$25.00 |
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100 copies |
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$100.00 |
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25 copies |
$50.00 |
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500 copies |
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$300.00 |
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50 copies |
$75.00 |
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1000 copies |
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$400.00 |
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All prices include postage & handling.
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The Third Unabridged Edition of
Race, Evolution, and Behavior, also
published in the year 2000, contains over 1,000
references to the scholarly literature, a glossary,
complete name and subject indexes, and 65 charts, maps,
tables, and figures. It is an essential reference book
for professionals and students of anthropology,
psychology, sociology, and race relations. The hardcover
unabridged Race, Evolution, and Behavior ($24) is especially appropriate for donation to public
libraries, colleges and universities. The softcover
unabridged edition ($14) provides a more
economical way to order as a college or graduate school
text. (Add $4.50 postage and handling for 1st copy;
$1.00 more for each additional book.)
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The CD Audio Abridged Edition of
Race, Evolution, and Behavior,
published in the year 2001, costs $8.99 plus $4.50 postage and handling for 1st copy;
$1.00 more for each additional CD.
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For the 2nd Special Abridged
Edition, the CD Audio Abridged Edition, or either of the Third Unabridged Editions, write
to the Charles Darwin Research Institute, P.O. Box 611305,
Port Huron, MI 48061-1305
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